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Article: <5cajp6$gmh@sjx-ixn5.ix.netcom.com>
From: saquo@ix.netcom.com(Nancy )
Subject: Re: HALE-BOPP vs 12TH PLANET - the Zetas Explain
Date: 24 Jan 1997 15:16:54 GMT
As promissed for John Holladay, information on the Jewish Exodus and what the Egyptians reported in parallel during that time, approximately 1,550 BC. These are excerpt from Velikovsky's books, Worlds in Collision and Ages in Chaos, wherein he showed the patterns that written and oral history worldwide present to us. Again, I'm just focusing on the Jewish Exodus, to show the number of symptoms from that time and place alone, approximately 1,550 BC or 3,500 - 3,600 years ago.
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Worlds in Collision, pp 53-55, chapter on Naphtha
The tails of comets are composed mainly of carbon and hydrogen gases. Lacking oxygen, they do not burn in flight, but the inflammable gases, passing through an atmosphere containing oxygen, will be set on fire, binding all the oxygen available at the moment. ... The (Egyptian) papyrus Ipuwer describes this consuming fire. "Gates, columns, and walls are consumed by fire. The sky is in confusion". The papyrus says that this fire almost exterminated mankind.
Worlds in Collision, pp 127-128, chapter called The Shadow of Death
If the eruption of a single volcano can darken the atmosphere over the entire globe, a simultaneous and prolonged eruption of thousands of volcanoes would blacken the sky. Volcanoes vomit water vapor as well as cinders. ... The "shadow of death" is related to the time of the wandering in the desert after the Exodus from Egypt. The sinister meaning of the words "shadow of death" corresponds with the description of the Ermitage Papyrus: "None can live when the sun is veiled by clouds."
Worlds in Collision, pp 62-65, chapter called Earthquake
The reason why the Israelite were more fortunate than the Egyptians probably lies in the kind of material of which their dwellings were constructed. Occupying a marshy district and working on clay, the captives must have lived in huts made of clay and reeds, which are more resilient than brick and stone. ... Exodus (12:29) states "Forsooth. The children of princes are dashed against the walls .. the children of princes are cast out in the streets". The population fled. Ipuwer wrote "Men flee .. tents are what they make, like the dwellers of hills". The population of a city destroyed by an earthquake usually spends the nights in the fields.
Worlds in Collision, pp 70-75, chapter called The Tide
The slowing down or stasis of the earth in its rotation would cause a tidal recession of water toward the poles, but the celestial body near by would disturb this poleward recession, drawing the water toward itself. ... The Hebrew story of the passage of the sea (relates that) the bottom of the sea was uncovered, the waters were driven apart and heaped up like walls in a double tide. The Sepuagint translation of the Bible says that the water stood "as a wall", and the Koran, referring to this event, says "like mountains". In the old rabbinical literature it is said that the water was suspended as if it were "Glass, solid and massive".
Worlds in Collision, pp 51-53, chapter called The Hail of Stones
Following the red dust, a small dust, like ashes of the furnace fell in all the land of Egypt (Exodus 9:18), and then a shower of meteorites flew toward the earth. We are informed by Midrashic and Talmudic sources that the stones which fell on Egypt were hot. Ipuwer wrote: "Trees are destroyed. No fruits, no herbs are found. Grain has perished on every side". In the Book of Exodus (9:25) it is written: "And the hail smote every herb of the field, and brake every tree of the field".
Ages in Chaos, pp 1-3, chapter called Prophesy
The history of Egypt reaches back to hoary antiquity; the Jewish people (have ) a history that claims to describe the very beginning of (their) nation's march through the centuries. They bore the yoke of bondage (in Egypt). Historians have agreed that (their) Exodus took place during the period called .. the New Kingdom of Egypt. ... The beginning of the New Kingdom is established to have been about 1580 B.C.